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| Classical Music Composition Discuss with classical composers: harmony, counterpoint, film scores, notation & sequencing software, copyright, getting published, performed & recorded |
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#1
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How does the state of the composer's aesthetic appear to be in present day? Has the composer's aesthetic changed any since Leonin and Perotin with the advent of organum or is there a universal aesthetic that permeates compelling compositions?
Is an orchestral composer's aesthetic immediately transferrable to a new medium like a theremin, tape recorder and a laptop or do the new processes required to fully adapt this new medium far outweigh those that are transferrable? In transferring to these newer aesthetics and mediums has the rigor of somebody like Bach or Ravel been maintained? Does new music contain the same level of nuance and detail as that of orchestral composers? Is a Stockhausen as mentally facile as a Bach? If they are, are they in the same ways? Do they even use the same parts of their brain to conceive music? Do they draw on similar universal inspirations for creation or aesthetically different ones? Last edited by Neumerologist; 07-12-11 at 12:58 AM. |
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#2
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Another catalyst in this topic is improvisation, which brings up the notion of how much it plays a part in modern music or more importantly, what kind of improvising takes place. For me at least, "classical" music's "mass appeal" is partially attributed to the prominence of improvisation in the creative process and interpretation. Is a compelling improviser a "composer" who just doesn't write down their compositions? Much of new music is improvised, however, the medium and context through which the improvising takes place seems to lack the long history of contextual cues that other forms of improvisation do have. IMHO much of John Cage's use of improvisation seems much different than that of somebody like Keith Jarrett or, brace yourself, a rapper. The goal and ends just seem different.
In my encounters with musicians, the goal has always been when reading music to merely use the notes as a pathway to interpreting them as if they were being improvised to recapture the mood the composer was trying to convey. Do today's modern improvisers like Keith Jarrett bare more similarity to Bach than somebody like John Cage does? Personally for me, even though Cage uses all kinds of improvisation, it can very easily come off as an "un-guided" type of improvisation that doesn't allow for as much emotional intent as say a jazz tune would with Keith Jarrett, because the musician, no matter how well trained, has very little context or familiarity. This is an interesting video on the topic of brain function during improvisation and performing memorized musical ideas: http://www.ted.com/talks/charles_lim...on_improv.html IMHO there is a connection that a listener often feels with the music when it feels "improvised" or "spontaneous" regardless of whether it is or not. That being said, especially when reading notes, it takes years and years of encountering similar musical situations as a musician to be able to interpret them with life so they sound compelling. Many times when I see new music performances, the musicians barely know the music, they're often sightreading or just trying to "get through it" and the music is so new for them that it's hard to bring life into the notes without drawing on the "classical" training that is a part of their being. The result is often interesting, but overall sounds very "flat", there's little pulse to the music. And by pulse I don't mean metronomic, I mean it sounds natural. Take a performance of Brahms Symphony No. 4 by say Chicago Symphony Orchestra with Barenboim, there is something very indescribable about all those facile minds going exactly the same direction with the same intent. For me at least, modern music can lack this and it seems to be partially attributed to the lack of acknowledgement for this in the compositional aesthetic of modern composers. It also seems that composers who try to do this, John Adams, Arvo Part, etc. Are often considered irrelevant by modernists even though the music is conceived in present day. Are we, in departing from conventional "classical" compositional mediums, also departing from a long lineage of knowledge and wisdom, that although still available to us, isn't applicable to a very useful extent in the mediums chosen by composers of the present? Are the composers of today the beginning of a completely new direction with new aesthetics that in 300 years will run a course similar to that of western music? Or, has it turned into a infinitesimally headed snake with no ability to move forward and create new conventions? BTW if you haven't heard Keith Jarrett's music, he is quite compelling and worth your time. In addition to a being a prolific improvisor, he is also quite an accomplished classical musician performing on numerous classical recordings as a harpsichordist. Last edited by Neumerologist; 07-12-11 at 01:13 AM. |
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#3
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Neumerogist, I have a lot of thoughts on what you have below, and I don't agree with some of your conclusions. You have a lot here, though, so I will just dive in.
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Eh... define "much of". I disagree that any more than 10% of new music is improvised, and I think that is a stretch. Quote:
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Cheers! |
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#4
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Hey marquis. Long time no see! Thanks for the response. This thread was to some degree regarding some other recent discussions about modern music (someguy's thread "the idea of modernity", just in case you were wondering where it's all coming from...)
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Is there some sort of inevitable departure from a profound intent or narrative like that of Bach in music today because it is merely tapped out? In other words, is there more concern for technical mechanics than profundity? The reason I started a discussion on it is a lot of modern music that strikes my own personal tastes and seems to not be based solely on "mechanics", doesn't seem to be deemed relevant or "new" on this forum. The term "new" seems to be used to mean something other than being "new" in age yet nobody will describe what this other use of "new" is. I'd be interested to hear your take on some of the recent threads on modern music on BC BTW. Quote:
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Well said. Last edited by Neumerologist; 12-12-11 at 07:37 AM. |
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#5
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I cannot seem to get this "quote" function going!!
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#6
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[Much new music has tons of intellectual depth yet it is put together with the emotional intent of a dictionary and I find it much harder to find a connection with it. It seems many good composers I've encountered have either moved to the film world because they have to eat or went on to a new non-music major for their master's. The "new" music fad appears to be growing more and more separated from what a "working" composer even does, yet it's a huge part of most composition students' appetites now.]
I absolutely agree with all of this!! |
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#7
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![]() ... but do note that Knussen avoids the word 'emotion', prefering the infinitely more preferable word 'expression' - because, as everyone knows or at least should know, music can express many things, one of which is emotion. Some sort of emotional reaction is inevitable when listening to music, I admit, but, well it's a complex issue, which may or may not have more or just as much to do with the listener's state of mind before listening to it, and his or her environment, the context of the experience etc. Some music is overtly emotional, some may excite one's intellect. I've said other stuff around here before on the inifinitely variable and suggestive capacity for music to relate to other things, and emotion is be a byproduct of all of that. Music, ultimately, however, is an abstract art and should not be reduced to merely a vehicle for emotions or as manipulation thereof. A composer who takes such a stance cannot expect to produce good music and the listener who takes such an approach simply misses out on everything music has to offer. I've dabbled in composition. It's intellectual work, difficult, philosophical and it can be exciting. The romantic notion of me pouring my heart out with all the dots on the page is a complete myth. It's very different to actually listening to music, which is essentially a subjective experience - a composer has to sculpt something objective out of a sea of infinite possibilities. Composers have known this for hundreds of years. What do you think the emotional intent of these was? - http://www.youtube.com/watch?v=CsNPeGV3zJg http://www.youtube.com/watch?v=bsh88GrsY34 http://www.youtube.com/watch?v=2kotK9FNEYU My head hurts after all of that. I think I'll go listen to some film music... |
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#8
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Such an interesting question (in a fascinating discussion)!! The Josquin, Bach and Coltrane are all examples of the very highest art of music but I think "emotional intent" not the right approach to this music.
One should think of music in terms of "affecting" or "touching" or "resonating" rather than simply 'emotion'. When something 'touches' us it may not be merely emotion, but can charge our empathetic or intellectual processes. An important consideration is the "function" of music - this needs to be factored into our responses. For example, the Josquin is a deeply religious and, IMO, transcendent - coming from one of the greatest composers of all time. The Bach? This composer's music defies any kind of categorization. Personally, this is always a transcendent and deep experience for me - but I wouldn't call it 'emotional', unless one is talking about the Passions. I think there are multiple factors at play when one listens to music. It is when these factors are reduced to ONE, say the intellect, that problems arise. I think this is THE problem with the avant garde: it is an intellectual exercise all about what is possible: just not enough for me!! |
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#9
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This discussion is so interesting but to me, so complex - so many factors need attention since “music” broke from its traditional form (or perhaps developed rather fast, possibly looking back to the symbolists and then Schoenberg). It wasn’t just music using traditional acoustic instruments but the work started in 1942 by Pierre Schaeffer in sound-based composition; and in the mid 1950s by Stockhausen who started on electronic and electroacoustic music. Meanwhile, Boulez and a few others took up serialism/“total serialism” taking a cue from Messiaen from whom Boulez and Stockhausen took composition lessons.
In parallel were all the technical advances. By the 1950s the problems with tape recorders had (largely) been resolved. It was one of those important developments as it occupied studios until around the turn of the 21st century. There was Robert Moog in the 1960s applying voltage control to synthesiser modules. Until then the basis of synthesiser modules existed but standardising voltage control let them all be put in the same box. And 1979, the digital sampling Fairlight synthesiser appeared; MIDI, sequencing software, et al. So it’s difficult to sort out what’s what in this explosion of creative media. And whether there should be a boundary around what can be called music - or is it allowed to encompass anything to do with sound organisation - even then, where do you draw the line? Speech? That’s part of the spectrum if including Schoenberg’s Sprechstimme and Mallarmé’s attempts to musicalise speech (as in Un Coup de Dès and the unfinished “Le Livre“). Poetry? And indeterminacy. I suppose there’s no bound there. Performance from a traditional printed score incurs indeterminacy within tightly controlled limits of course (in that the instructions are imprecise re dynamics and often tempo), through improvisation, aleatoric operation to the wider indeterminacy of Cage and Cardew. Electronic music recorded on some medium (or for that matter a recording of any musical performance) is free of indeterminacy beyond local performance conditions. With traditional music a record is a kind of snapshot of an interpretation. With “taped” electronic music it’s a definitive performance. Why the reception of atonal, electronic and electroacoustic music presents problems puzzles me. Electroacoustic music seems more acceptable in the cinema and recent younger audiences have accepted Stickhausen. Why Stockhausen when, for example, Boulez, Schoenberg and countless young composers are still held at a distance? In ways it’s about communication, something that troubled Darmstadt and the avant garde of the 1950-1960s when they began to question their lack of acceptance. Whether communication was the right concept, I don’t know. In those days the music-listening public had expectations. The avant garde didn’t cater to them. Meyer-Eppler questioned “musical communication as a problem of information theory” (Die Reihe vol 8 Retrospective). Deryck Cooke saw it in a less technical way (though it could amount to the same thing). “It’s a simple fundamental fact which lies unacknowledged beneath all the technical surface talk of atonality, dodecaphony, serialism and what have you: the real crucial thing that happened to music in Schoenberg’s hands was that it completely severed contact with the musical vernacular, in which it had always been rooted…..” and in an essay “The Future of Musical Language.” Although the question of musical "linguistics" is discussable, the severing of that vernacular does raise problems about finding a compositional aesthetic in that each composer may need to be considered on a case by case basis. An interesting topic. |
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#10
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Hi D, this is a characteristically thoughtful and intelligent response. I'm sorry nobody seems to have taken up the discussion. After some time has elapsed and I've formulated a response I'll come back. Hopefully somebody else will jump in to bridge the void. Cheers, S.
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